Author: pastortoney

Part 4: Finding a Biblical Balance – How Should Christians Decide?

In the past three articles, we have looked at one of the toughest ethical questions Christians face.

First, we saw that Scripture teaches both the value of human life and the reality of evil in our world.

Second, we looked at the biblical reasons people give for defending their families and others from violence.

Third, we considered the biblical case for Christian nonviolence and the call to follow Christ by showing sacrificial love.

If you were hoping for a simple yes or no answer from this series, you might feel disappointed.

There’s a simple reason for that.

The Bible does not give a single command that covers every situation.

Instead, it offers principles that believers have thought about and debated for centuries.

Our job is not just to find a verse that backs up what we already think. We need to look at all of God’s teaching with humility and put Christ above politics, personal preferences, or what our culture expects.

The Tension Within Scripture

Some Christians approach this discussion as though only one set of biblical passages matters.

That is a mistake.

Scripture presents truths that must be held together.

Jesus commands us to love our enemies.

Yet Nehemiah tells God’s people to defend their families.

Paul tells believers not to seek revenge.

Yet he also teaches that governing authorities “do not carry the sword for no reason” (Romans 13:4).

Jesus willingly surrendered to the cross.

Yet David defended his flock from lions and bears.

The Bible never encourages hatred, vengeance, or unnecessary violence.

Neither does it ignore the responsibility to protect innocent life.

Instead of forcing these truths into a simple answer, we should let Scripture speak in all its depth.

The Difference Between Vengeance and Protection

One of the clearest distinctions in the Bible is between revenge and protection.

Revenge is motivated by anger.

Protection is motivated by love.

Revenge seeks to punish.

Protection seeks to preserve life.

Revenge continues after the threat has ended.

Protection stops when the danger has passed.

Romans 12 forbids personal vengeance.

Nothing in Scripture permits Christians to take justice into their own hands simply because they have been wronged.

If a believer ever uses force, it must never flow from hatred or the desire to make someone suffer.

Instead, it should only come from a desire to protect innocent life when there is no peaceful option left.

The Christian’s Greatest Weapon

Whether someone decides to carry a weapon or to practice nonviolence, every Christian should remember this:

Our greatest weapon has never been physical.

Paul writes in Ephesians 6 that our struggle is not against flesh and blood but against spiritual forces of evil.

Our weapons are truth.

Righteousness.

Faith.

The gospel.

Prayer.

The Word of God.

No gun, sword, or army has ever changed a human heart.

Only the gospel can do that.

The church’s greatest victories have never been won through violence.

TheyThey have come through faithfully sharing Christ.at About Pastors?

This question deserves special attention.

Should a pastor carry a weapon?

Should a pastor defend his church if violence erupts?

Scripture never directly answers those questions.

There is no verse commanding pastors to be armed.

Nor is there a verse forbidding them to protect those under their care.

Pastors occupy multiple biblical roles.

They are shepherds.

They are husbands.

They are fathers.

They are citizens.

Above all, they are disciples of Jesus Christ.

Some pastors conclude that protecting innocent people during an active threat is consistent with biblical shepherding.

Others conclude that their calling requires complete nonviolence, even if it costs them their lives.

Both positions seek to honor Christ.

Neither should be dismissed lightly.

Whatever choice a pastor makes should not be based on fear, politics, or personal pride.

It should come from prayer, careful study of Scripture, wise advice, and a heart fully given to Christ.

Questions Every Christian Should Ask

Before forming an opinion, every believer should honestly wrestle with several questions.

Am I allowing Scripture to shape my thinking, or have politics shaped my interpretation of Scripture?

Would I still hold this position if it were unpopular?

Am I motivated by fear, anger, or love?

Have I confused courage with aggression?

Have I confused trust in God with irresponsibility?

Would my response reflect the character of Jesus?

Am I seeking to preserve life or defend my pride?

Often, these questions tell us more than the answer itself.

Unity Despite Disagreement

Faithful Christians have disagreed on this issue for centuries.

Some of the greatest missionaries, pastors, theologians, and martyrs have embraced Christian pacifism.

Others have believed that protecting innocent life through limited defensive force is consistent with biblical teaching.

Both groups have loved Jesus deeply.

Both have taken Scripture seriously.

This should lead us to be humble.

We should never accuse someone of lacking faith simply because they reach a different conclusion after careful study of God’s Word.

Romans 14 reminds believers not to quarrel over disputable matters.

Even though this is a serious moral issue, Christians should handle it with grace, knowing that sincere believers can reach different conclusions while still respecting the authority of Scripture.

Our Citizenship Comes First

No matter what we believe about this, we need to remember that our highest loyalty is not to a political party, a country, or a self-defense philosophy.

Our citizenship is in heaven.

Jesus is our KinHis kingdom comes first for us.lty.

Everything else is secondary.

Whether we choose to defend or not, our main calling stays the same:

To love God with all our heart.

To love our neighbor as ourselves.

To proclaim the gospel.

To make disciples.

To live holy lives.

To glorify Christ.

Final Thoughts

The question of whether a Christian or a pastor should ever take up arms cannot be answered with slogans or political talking points. It needs careful, prayerful study of all of Scripture, and a clear understanding that our hope is not in our own ability to defend ourselves, but in Jesus Christ.

The Bible clearly condemns murder, hatred, revenge, and unjust violence.

The Bible also recognizes the reality of evil, the responsibility to protect others, and the legitimate role of governing authority in restraining wickedness.

Some Christians conclude that these truths permit defensive force in limited circumstances.

Others conclude that Jesus’ example of enemy-love and sacrificial suffering calls believers to reject all violence.

Both positions seek to honor the Lord.

In the end, each believer should study the Scriptures carefully, seek the Holy Spirit’s guidance, get advice from mature Christians, and act with a conscience shaped by God’s Word.

Whatever conclusion we reach, may we never forget this: our hope is not found in our ability to defend ourselves.

Our hope is found in Jesus Christ—the Prince of Peace, the Good Shepherd, the Lion of Judah, and the Lamb who was slain.

He alone is our Savior.

He alone is our security.

He alone is worthy of our complete trust.

Part 3: The Biblical Case Against Taking Up Arms

Last time, we looked at the biblical arguments for defending your family and others from violence. Now, let’s consider the other side, since many sincere Christians think the Bible allows defensive force in certain situations.

But there is another view worth considering. Many devoted followers of Jesus believe Christians should never use violence against anyone, even to protect themselves.

This belief does not come from fear or passivity. Instead, it grows out of a deep desire to follow Christ as closely as possible.

No matter where you stand, it’s important for every believer to understand why many Christians choose biblical nonviolence.

Jesus Changed the Standard

The main biblical argument against using weapons starts with Jesus’ own teachings.

In the Sermon on the Mount, Jesus said:

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I tell you, don’t resist an evildoer. On the contrary, if anyone slaps you on your right cheek, turn the other to him also.” (Matthew 5:38–39, CSB)

A few verses later, He continued:

“Love your enemies and pray for those who persecute you.” (Matthew 5:44)

These are some of the most challenging words in the whole Bible.

Jesus did not just tell His followers to avoid getting revenge.

He told them to actively love the people who mistreat them.

For many Christians, this teaching sets the example for every situation, even when facing personal danger.

Turning the Other Cheek

Some interpreters understand Jesus’ command to “turn the other cheek” as referring specifically to insults and personal offenses rather than life-threatening attacks.

Others think Jesus set a wider rule of refusing violence in all situations, not just when insulted.

Either way, Jesus clearly rejected the idea of getting back at others.

His followers should not act out of anger, pride, or a wish to get even.

God’s kingdom moves forward in a different way than the kingdoms of this world.

Peter’s Sword

One of the clearest moments occurs on the night of Jesus’ arrest.

When soldiers came to seize Jesus, Peter drew his sword and struck the servant of the high priest, cutting off his ear.

Jesus immediately stopped him.

Matthew 26:52 records His words:

“Put your sword back in its place because all who take up the sword will perish by the sword.”

Jesus then healed the wounded servant.

For those who support Christian nonviolence, this moment matters a lot because it shows how Jesus acted when using force seemed most justified.

Peter was defending the innocent Son of God.

If there were ever a justifiable reIf there was ever a good reason to use force, protecting Jesus would be it.nce.

Instead, He chose to give Himself up to do what the Father wanted.

Many believe Jesus was not just talking about that one moment, but setting an example for His followers to copy.

Jesus Chose the Cross Instead of Resistance

During His ministry, Jesus had unlimited power.

He calmed storms.

He cast out demons.

He raised the dead.

When arrested, He reminded His disciples:

“Or do you think that I cannot call on my Father, and he will provide me here and now with more than twelve legions of angels?” (Matthew 26:53)

Jesus was never poweHe chose to be nonviolent.violent.

His victory came through sacrificial love, not by using force.

Followers of Christ are called again and again to follow that example.

The Example of the Apostles

The New Testament records repeated persecution of the apostles.

They were beaten.

Imprisoned.

Threatened.

Eventually, most suffered martyrdom.

But we never see the apostles fighting back with weapons against those who hurt them.

Instead, they put their trust in God.

Peter later wrote:

“When he was insulted, he did not insult in return; when he suffered, he did not threaten, but entrusted himself to the one who judges justly.” (1 Peter 2:23)

Peter points believers straight to Jesus as the example for handling injustice, and this leads right into what Paul teaches in Romans.

Romans 12 and Overcoming Evil

Immediately before Paul discusses governing authorities in Romans 13, he gives this command:

“Do not repay anyone evil for evil.”

He continues:

“Do not be conquered by evil, but conquer evil with good.” (Romans 12:21)

People who support nonviolence say that believers defeat evil by forgiving, loving sacrificially, and staying faithful, not by using force. This idea connects what Paul says in Romans 12 to how Christians should live under authority.

The greatest weapon for a Christian is not a sword.

It is the gospel itself.

The Early Church

History shows that many Christians in the first three centuries stayed out of the military and refused to take part in violence.

Not every believer agreed, but many church leaders stressed Jesus’ commands to love enemies and not fight back.

Writers like Tertullian and Origen said Christians fight spiritual battles with prayer, holiness, and faithful living, not with physical fighting.

Church history is not the same as Scripture, but it shows that Christian nonviolence is not new. It goes back to the early church.

What About Protecting Family?

This is perhaps the most difficult question for Christian pacifists.

Most do not deny the desire to protect loved ones.

Instead, they believe Christians are called to trust God, even when facing danger.

Some say that taking a life to save your own puts physical life above obeying God.

Others believe that following Jesus sometimes means accepting suffering instead of fighting back.

This view can be costly.

It raises hard questions.

Could I love someone who intended to harm me?

Would I trust God enough to suffer rather than retaliate?

Could my willingness to forgive become a testimony to the gospel?

These questions are not easy, but they deserve careful thought as we move from ideas to real-life situations.

A Different Kind of Victory

All through the Bible, God’s greatest victories often come through what looks like weakness.

Joseph forgave his brothers.

Stephen prayed for those stoning him.

Paul rejoiced in suffering.

Most importantly, Jesus conquered sin, death, and Satan not by destroying His enemies but by dying for them.

The cross shows believers that God’s power is often seen in sacrificial love, not in force. This truth leads to the conclusion below.

Conclusion

The biblical case against taking the biblical argument against using weapons is based on the belief that Jesus calls His followers to love their enemies, forgive, and accept suffering. People who choose Christian nonviolence believe this is how God’s kingdom grows—not through weapons, but through faithful obedience, even when it is hard.

They simply believe that Christ calls His followers to respond differently from the world.

Even though this view is challenging, it deserves real respect because it tries to take Jesus’ words and example very seriously. It asks believers to consider if being faithful sometimes means costly obedience instead of using force, and to think about that with humility and respect.

In the last article of this series, we will look at both sides together. We will explore how Christians can honestly wrestle with this issue, where each view finds support in the Bible, and how believers can disagree with humility while staying united in Christ.

Part 2: The Biblical Case for Defending Your Family—Including Pastors

The previous article made it clear that the Bible values human life and also recognizes that we live in a world where evil is real. So, instead of asking whether violence exists—it obviously does—the real question is whether the Bible allows believers to use force to protect innocent people when they face immediate danger.

This article explains the biblical reasons some Christians believe it is right to defend others. Remember, this is just one side of a larger conversation among believers. The next article will look at the biblical reasons for Christian nonviolence.

Protection Is a God-Given Responsibility

Throughout Scripture, God entrusts people with the care of others.

Parents are responsible for their children.

Husbands are called to love and protect their wives.

Leaders are responsible for those under their care.

Shepherds guard their sheep.

The Bible does not portray protection as optional; it is part of faithful stewardship.

Paul writes in 1 Timothy 5:8:

“But if anyone does not provide for his own family, especially for his own household, he has denied the faith and is worse than an unbeliever.”

Paul was talking about financial support, but the bigger idea is that believers should care for those given to them. This means it would not make sense to provide for your family’s needs but refuse to protect them from immediate danger.

Nehemiah: Prayer and Preparation

One of the clearest biblical examples comes during the rebuilding of Jerusalem.

The people of Israel faced credible threats from surrounding enemies who planned to attack them while they worked.

How did Nehemiah respond?

He did not tell the people to abandon the project.

He did not tell them simply to pray and hope for the best.

Instead, he showed that faith and responsibility go hand in hand. Trusting God and taking action belong together.

Nehemiah 4:13–14 says:

“So I stationed people behind the lowest sections of the wall, at the vulnerable areas. I stationed them with their families, swords, spears, and bows… Don’t be afraid of them. Remember the great and awe-inspiring Lord, and fight for your countrymen, your sons and daughters, your wives and homes.”

Notice the order.

First, remember the Lord.

Second, trust Him completely.

Third, defend those He has entrusted to your care.

The people prayed, but they also stood watch.

They trusted God, but they also prepared.

Faith never became an excuse for irresponsibility.

David: A Shepherd Who Protected

Before David ever became king, he was a shepherd.

When a lion or bear attacked the flock, David did not simply watch.

He fought.

In 1 Samuel 17:34–37, David tells Saul that he rescued lambs from predators, striking the attacking animals to protect the sheep.

David saw protecting the helpless as part of his calling.

Jesus later identifies Himself as the Good Shepherd who lays down His life for the sheep (John 10:11).

A faithful shepherd protects.

Even though how we protect others may look different today, the idea of guarding those in our care is still a strong biblical principle. David’s example shows that protecting others is an important duty.

Psalm 144: God Trains for Battle

David writes:

“Blessed be the Lord, my rock who trains my hands for war and my fingers for battle.”

This verse does not glorify violence.

Rather, it recognizes that there are times when God’s servants must confront evil in order to protect His people.

Throughout Israel’s history, God repeatedly commanded defensive warfare against those who sought their destruction.

These events were part of a special relationship between God and Israel and do not always apply directly to the church. Still, they show that using force is not always wrong if it fits with God’s purposes.

What About Jesus Telling the Disciples to Buy Swords?

One of the most discussed passages is Luke 22:35–38, where Jesus says, “The one who has no sword must sell his cloak and buy one.” Christians understand these words in different ways. Some think Jesus meant for His disciples to carry weapons for protection. Others believe He was speaking symbolically to prepare them for hard times. Some say He was fulfilling prophecy by being counted among criminals. No matter which view you take, there are a few important things to notice.

Jesus tells His disciples:

“The one who has no sword must sell his cloak and buy one.”

Christians have interpreted these words in different ways.

Some believe Jesus literally instructed His disciples to carry weapons for protection during the dangerous days ahead.

Others believe He spoke symbolically to prepare them for increasing opposition.

Still others argue He was fulfilling prophecy by allowing Himself to be counted among those associated with criminals.

Whatever interpretation one adopts, several observations are important for the question of defensive force.

Jesus did not condemn the existence of the swords, though Christians disagree on whether His words were a literal command, a symbolic warning, or a fulfillment of prophecy.

The disciples already possessed two swords.

Jesus acknowledged them without rebuke.

At the same time, when Peter later used his sword to prevent Jesus’ arrest, Jesus commanded him to stop.

Why?

Because Jesus was willingly fulfilling the Father’s redemptive plan.

Peter’s violence would have opposed God’s purpose in that unique moment.

Jesus was not saying that all use of force is always wrong. In that moment, He was stopping Peter from interfering with God’s plan for the cross.

The Difference Between Defense and Revenge

The Bible consistently distinguishes defensive action from personal vengeance.

Romans 12:19 says:

“Friends, do not avenge yourselves; instead, leave room for God’s wrath.”

That principle matters here.

Protecting innocent life is different from seeking revenge.

A believer may restrain evil without acting from hatred.

The goal is not punishment.

The goal is preservation of life.

Once the threat ends, the justification for force ends as well.

Christians who believe in self-defense generally emphasize this distinction.

Can a Pastor Carry or Defend His Family?

This question has become increasingly common as churches face threats of violence.

Scripture never explicitly commands pastors to carry weapons.

Neither does it explicitly forbid them.

Pastors are first disciples of Christ.

They are also husbands, fathers, and shepherds.

A shepherd protects the flock.

A husband protects his wife.

A father protects his children.

Many pastors conclude that defending innocent lives during an active attack is consistent with these biblical responsibilities.

Others believe pastoral ministry requires embracing nonviolence regardless of personal cost.

Since the Bible does not give a direct answer to this modern question, faithful pastors have come to different conclusions.

No matter what choice a pastor makes, it should come from love, not fear; from humility, not pride; and from wisdom, not politics.

Defensive Force Must Meet Biblical Principles

Those who believe Scripture permits self-defense generally agree on several important limitations.

Force should never be used because of anger.

It should never be used to settle arguments.

It should never be motivated by revenge.

It should never be used when peaceful alternatives remain available.

It should always be proportionate to the threat.

Its purpose is to stop evil—not to satisfy hatred.

Christians are never called to become aggressors.

They are called to be peacemakers whenever peace is possible.

Conclusion

The biblical argument for defending your family is based on the belief that God gives believers the responsibility to care for innocent people. In the Bible, faithful people prayed, trusted God, and sometimes took action to protect others. Because of this, many believe that using force to defend others, when done with restraint, humility, and love, can fit with biblical faith.

But this is not the only way faithful Christians read the Bible. Many devoted followers of Jesus believe His teachings call believers to reject violence completely, even for self-defense.

In the next article, we will look closely at this view. We’ll explore why many Christians have chosen nonviolence and what biblical reasons support their choice.

Part 1: The Biblical Foundation

Many Christians struggle with the question of whether the Bible ever allows the use of force to protect themselves or their loved ones. This issue should be considered from a biblical perspective before looking at political, emotional, or cultural views. As followers of Jesus, we should start with Scripture, not with our own opinions or political beliefs.

Over the years, Christians have come to different conclusions about this issue. Some believe Jesus calls his followers to reject all violence, while others think the Bible allows the use of force in certain situations to protect innocent people.

Before looking at these views, it is important to remember a basic truth: the Bible teaches that human life is sacred because every person is made in God’s image.

Human Life Bears God’s Image

Genesis 9:6 declares:

“Whoever sheds human blood, by humans his blood will be shed, for God made humans in his image.”

People often misunderstand this verse. It does not encourage violence, but instead shows how much God values human life. Murder is wrong because people are made in God’s image.

The Bible makes a clear difference between murder and other times when a life is taken. The Sixth Commandment forbids murder, but not every kind of killing. The Bible also mentions lawful war, capital punishment in Israel’s laws, and cases of self-defense.

Self-Defense in the Old Testament

Exodus 22:2–3 provides an interesting example:

“If a thief is caught in the act of breaking in at night and is beaten to death, no one is guilty of bloodshed.”

Although this situation is specific, the main idea is that someone who defends themselves against an unknown intruder at night may not be morally responsible for using deadly force.

This does not give permission for reckless violence. Instead, it shows that sometimes protecting innocent people means acting quickly.

Nehemiah’s Example

One of the clearest examples is found during the rebuilding of Jerusalem.

Nehemiah 4 records that God’s people prayed for protection and prepared to defend themselves.

The workers held their tools in one hand and weapons in the other. Guards watched over them day and night, and families stayed ready to protect their homes.

Nehemiah 4:14 says:

“Don’t be afraid of them. Remember the great and awe-inspiring Lord, and fight for your countrymen, your sons and daughters, your wives and homes.”

Pay attention to the order of their actions.

They trusted God first.

They prayed.

Then they prepared.

Faith and responsibility always went hand in hand.

Government Bears the Sword

Romans 13:1–4 teaches that governing authorities are established by God.

Paul writes that rulers “do not carry the sword for no rGod gives governments the authority to stop evil and punish those who do wrong.ongdoing.

This passage shows that using force is not always sinful. What matters is who uses it, why they use it, and if it matches God’s justice.

A Question of Stewardship

The Bible often tells believers to protect the people they are responsible for.

Parents protect children.

Husbands protect wives.

Shepherds protect sheep.

Kings protect nations.

Government protects citizens.

These responsibilities lead to an important question: If it is good to protect innocent people, what actions are allowed when their lives are in immediate danger?

The Bible does not give answers for every possible situation. Instead, it gives us principles that we need to apply with wisdom.

Conclusion

The Bible does not celebrate violence. God loves peace, justice, and reconciliation. But the Bible also shows that we live in a broken world where evil exists and innocent people can be in danger. So the real question is not whether violence is good, but when, if ever, force can be used to protect innocent life. As we continue this series, we will look honestly at both sides of the issue, focusing on what God’s Word teaches, not what is popular. Our aim is not to win an argument, but to honor Christ by treating His Word with care.

At the same time, Scripture recognizes a fallen world where evil exists and innocent people are threatened.

As we continue this series, we will honestly examine both sides of the discussion, asking not what is politically popular, but what God’s Word teaches about whether Christians may ever take up arms.

Our goal is not to win an argument.

Our goal is to honor Christ by handling His Word carefully.

Self-defense is one of the most passionately debated topics among Christians.

Should a follower of Jesus ever use force to protect their family? Does loving our enemies mean we must never use violence? What should we do if someone threatens our spouse, children, or church? Is it right for a pastor to carry a firearm? Should Christians trust only in God for protection, or can trusting God also mean taking practical steps to defend innocent people?

These are not just political questions. They are deeply biblical questions.

Sadly, many conversations start with personal opinions, political views, or emotional reactions instead of focusing on the Word of God. As followers of Christ, we should not let culture shape our beliefs. Instead, we need to let Scripture guide our thinking, even when it challenges what we assume.

Throughout church history, faithful Christians have come to different conclusions about this issue. Some believe the Bible allows defensive force in certain situations to protect innocent people. Others believe Jesus calls His followers to reject all violence and respond to evil with sacrificial love.

Both sides look to the Bible for guidance.

Both want to honor Christ.

Both deserve a fair hearing.

That is why we are doing this series.

In the next four articles, we will look at what the Bible says, not what politics, popular opinion, or fear might say. We will carefully study the passages people use to support both sides, see how they fit with the whole message of God, and ask how Christians should respond faithfully in a world where evil is real.

Whether you already have strong beliefs or are still thinking through this question, I hope you will read this series with an open Bible, a humble heart, and a real desire to follow Jesus wherever His Word leads.

Our goal is not just to win a debate.

We want to know Christ more deeply, handle His Word faithfully, and live in a way that honors God.

The Daily Battle Between Flesh, Culture, and the Spirit

PART 3: What It Actually Means to Be Led by the Spirit

Being led by the Spirit is often talked about—but rarely understood clearly.

Some think it’s just:

• A feeling
• A moment
• A strong impression

But it’s much deeper than that.

Being led by the Spirit is a daily lifestyle of submission to God’s direction.

In Galatians 5:25, we’re told:
“If we live by the Spirit, let us also keep in step with the Spirit.” (CSB)

“Keep in step” implies movement.

It means:

• He leads—you follow
• He directs—you obey
• He speaks—you respond

This is not passive—it’s intentional.

Being led by the Spirit looks like:

1. Aligning with Scripture

The Spirit will never lead you outside of God’s Word.

If something contradicts Scripture—it’s not the Spirit.

2. Choosing obedience over impulse

The Spirit often leads you in ways that challenge your flesh.

Forgive when you don’t want to.
Give when it costs you.
Speak truth when it’s uncomfortable.

That’s His leading.

3. Living with awareness

You become sensitive to:

• Conviction
• Correction
• Direction

Not ignoring it—but responding to it.

4. Walking consistently—not occasionally

Being led by the Spirit is not just for big decisions.

It shows up in:

• How you respond in conflict
• How you handle temptation
• How you make daily choices

This is where many people miss it.

They want the Spirit to guide big moments…
but ignore Him in small ones.

But small obedience builds a Spirit-led life.

And here’s the key:

The Spirit doesn’t force you.

He leads you.

Which means you still have to choose to follow.

That’s why this matters so much.

Because you can have the Spirit in you…
and still not be led by Him.

If you ignore His leading.

If you resist His direction.

If you prioritize your own way.

Being led by the Spirit is not automatic—it’s intentional.

And it requires daily surrender.

The Daily Battle Between Flesh, Culture, and the Spirit

PART 2: When Culture Starts Leading Instead of Christ

Not every influence in your life is obvious.

Some of the strongest ones feel normal.

That’s what makes culture so powerful. It usually doesn’t shout; it whispers.

Culture usually doesn’t shout. It whispers.

It shapes how you think, what you value, and how you respond… often without you realizing it.

In Romans 12:2, we’re told:
“Do not be conformed to this age, but be transformed by the renewing of your mind…” (CSB)

That means culture is constantly trying to conform you, shaping you into its way of thinking.

It wants to shape you into its way of thinking.

Culture says:

• “Follow your heart”
• “Do what makes you happy”
• “Truth is personal”
• “No one can tell you how to live”

If you’re not careful, those ideas start to sound normal—even spiritual.

But they stand against God’s Word.

But following Jesus requires something different.

It requires:

• Submission over self-expression
• Truth over feelings
• Obedience over comfort

Culture wants you to center your life on yourself.

Jesus calls you to center your life on Him.

That creates tension.

The danger is not that culture exists.

The danger is when believers begin to blend Christ with culture.

They say they follow Jesus…
but make decisions based on:

• Cultural values
• Social pressure
• Popular opinion

Instead of Scripture.

That is where compromise begins.

It doesn’t happen in big, obvious ways. It happens in small, subtle shifts.

You begin to:

• Justify what God has clearly spoken against
• Redefine truth to fit your preferences.
• Avoid obedience because it’s unpopular.

Over time, culture starts leading—even though you still claim Christ.

Here’s the hard truth:

You cannot be led by culture and by the Spirit at the same time.

One will always take priority.

Followers of Jesus are not called to blend in with culture.

They are called to stand apart from it.

That doesn’t mean you have to isolate yourself. It means you should be different.

It means your:

• Values
• Decisions
• Direction

Are shaped by God—not the world.

If culture is leading you, it will always pull you away from God’s best.

If the Spirit is leading you, He will always align you with truth.

So the question remains:

Are your decisions shaped more by what God says…
Or by what feels normal around you?

Who’s really leading your life?

The Daily Battle Between Flesh, Culture, and the Spirit

The War Within You

Every follower of Jesus feels this tension.

It’s not something happening around them, but inside them.

A battle between:

• What God is calling you to do
• And what your flesh wants to do

This isn’t a sign of weakness. It’s just reality.

In Galatians 5:16–17, we’re told:
“Walk by the Spirit, and you will certainly not carry out the desire of the flesh. For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh…” (CSB)

This means you have different voices competing inside you.

The flesh says:

• “Do what feels right.”
• “Protect yourself.”
• “Follow your desires.”

The Spirit says:

• “Trust God’s way.”
• “Deny yourself.”
• “Walk in obedience.”

And every day, you choose which voice to follow.

This isn’t a decision you make just once. It’s something you face every day.

The problem is that many believers don’t realize how active this battle really is.

They assume:

• “If I feel it strongly, it must be right.”
• “If it makes sense to me, it must be okay.”

But feelings are not the same as truth.

And strong desire is not the same as right direction.

The flesh is not neutral.

It pulls you It’s not always open rebellion. More often, it shows up as small compromises.n in subtle compromise.

It leads you to:

• Justify small sins
• Avoid hard obedience
• Prioritize comfort over calling.

And if you don’t recognize it, it quietly begins to lead your life.

Here’s the truth:

Whoever you listen to the most… leads you the most.

If you constantly follow:

• Your emotions
• Your impulses
• Your preferences

Then your flesh is leading, even if you say God is.

That’s why this matters.

Because you can believe in Jesus…
and still be led by something else.

Followers of Jesus are not just called to believe.

They are called to be led by the Spirit.

And that requires awareness.

You have to recognize:

• When your flesh is speaking
• When culture is influencing
• When the Spirit is leading

If you don’t recognize these voices, you might end up following the wrong one.

The war is real.

The voices are active.

And every day, you are choosing:

Who is leading your life?

There’s a powerful story about a lighthouse keeper who, for fifty years, climbed the tower every evening to light the beacon. When asked if he ever grew tired of the monotonous climb, his response cut straight to the heart: “Certainly. But I remember this—that if one day I don’t climb the ladder, somebody I’ve never met is going to die because I didn’t shine the light.”

This simple truth echoes through every believer’s life. We are called to shine a light. And one day, someone may perish in darkness because we chose not to let our light shine.

What Does It Really Mean to Love God?

Jesus made it clear when He quoted from Deuteronomy 6:4-5: “Listen, Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart, with all your soul, and with all your strength.” He later condensed the entire law into two commandments: love God completely, and love your neighbor as yourself.

But here’s the challenging question: What does loving God with everything actually look like?

It’s easy to say the words. It’s comfortable to claim we love God while sitting comfortably in our routines. But Jesus didn’t leave us guessing about how to demonstrate that love. He said plainly, “If you love me, keep my commandments.”

When was the last time you told someone about Jesus?

Think about it. You talk about your spouse, your children, your grandchildren. When a new grandchild photo appears on your phone, everyone from here to the next state knows about it—and if you’re on social media, you’ve posted that same picture twenty-five times to make absolutely sure nobody missed it.

Yet when it comes to Jesus—the One who gave everything for us—we often remain silent.

The Mission of Everyday Life

The book of Deuteronomy gives us clear instructions: “These words that I am giving you today are to be in your heart. Repeat them to your children. Talk about them when you sit in your house, when you walk along the road, when you lie down, and when you get up.”

Notice the pattern? God doesn’t limit our witness to Sunday mornings or special evangelistic events. He calls us to integrate our faith into the fabric of everyday life—at the gas station, the grocery store, the laundromat, over coffee, during dinner.

The early church worshiped on Sunday mornings because it was the first day of the week, the day Jesus rose from the dead. But they didn’t confine their faith to a building with closed doors. They lived it out in the marketplace, in homes, wherever people gathered.

Imagine what would happen if the church stopped limiting its impact to Sunday services and instead showed up at the gas station helping people, at the grocery store serving others, in the everyday places where life happens.

Authenticity: The Currency of Mission

You cannot share Jesus effectively while being fake. People can spot inauthenticity from a mile away, especially those who are hurting, lost, or searching for something real.

Mission work requires authenticity—being an open book, living out what you profess to believe. Those struggling with addiction, homelessness, or brokenness aren’t looking for polished performances. They’re looking for genuine transformation, real hope, and authentic love.

When someone who was once angry at everything can’t stop smiling, people notice. When someone who was physically and spiritually depleted begins to thrive, it speaks louder than any sermon. That’s the power of authentic faith lived out in community.

The Courage to Stand

Joshua 24:15 declares, “As for me and my house, we will serve the Lord.” This isn’t a suggestion—it’s a declaration of courage.

Have you determined in your own life that no matter what happens, you’re going to serve God?

Being a follower of Jesus isn’t popular anymore. The world has changed dramatically. We’re expected to compromise our standards, to be accepting of everything, to soften the edges of biblical truth. But God’s Word hasn’t changed, and it never will.

The Bible contains 1,189 chapters, and we’re called to obey all of them—not just the parts about salvation. That means the Bible should inform how we raise our children, manage our finances, run our businesses, and operate our churches.

Too often, we believe God for salvation but then check out on everything else He said. We trust Him to save us but won’t trust Him with our daily decisions, our resources, or our comfort.

Jesus said, “If I be lifted up, I will draw all men to me.” When will we be courageous enough to simply lift Jesus up, trusting Him for the results rather than relying on surveys, trends, or cultural accommodations?

The Test of True Faith

There’s a sobering story from Africa that illustrates the difference between professing faith and possessing courage.

An evangelist was preaching in a church building fortified with concrete pillars to prevent attacks. The building had no windows—just openings—because the congregation couldn’t afford glass. During the service, seven masked men with machine guns burst through the back doors, walked to the front, turned around, and announced in the native language: “If you don’t want to die today, get out of this building.” Then they fired shots into the roof.

The church, which had been packed with hundreds of people, emptied in seconds. People fled through windows, doors, anywhere they could escape.

When the dust settled, only five people remained: the evangelist, the local pastor and his wife, and a deacon and his wife.

Then something remarkable happened. The seven masked men walked to the platform, removed their hoods, laid down their guns, and said, “We want to get saved, but we only wanted to do it with people who really loved Jesus.”

The American church often says, “I’ll die for Jesus,” but won’t even live for Him. The world is waiting for believers who will take a stand, who will quit being pushed around, who will show—not just say—they love Jesus.

Your Mission Field Is Right Outside Your Door

You don’t live at your address by accident. God placed you there on purpose. Your neighbors, your mail carrier, your garbage collector, the cable technician—they all cross your path for a reason.

Maybe your neighbor’s house is on fire spiritually, and they don’t even know it. They’re waiting for you. They already know you’re a follower of Jesus. The question is: will you cross the street? Will you knock on the door? Will you extend the invitation?

If every believer invited just one person this week, churches would double in size. That’s God’s math—one person at a time.

The Choice Before Us

Romans 8:28 reminds us that “all things work together for the good of those who love God and are called according to His purpose.” But that promise is connected to loving God and living out His calling.

The world is waiting. Not for perfect people, but for authentic followers of Jesus who will shine their light in everyday moments. People who will love God with everything they have and demonstrate that love by keeping His commandments.

The lighthouse keeper understood that his faithfulness, even when he was tired, meant life or death for people he’d never meet.

What about you? Will you climb the ladder today and shine your light?

Can a Woman Be Called by God to Preach and Shepherd the Church?

Introduction

We have looked at the bigger picture in the Bible, considered 1 Timothy 2, and studied 1 Corinthians 14. Now we come to the main question:

Can a woman be called by God to preach, teach, and shepherd the church?

For many Christians, the answer depends on how they view the roles of pastor and elder.

Even among those who support women preaching, people disagree about how church leadership should be structured.

Some believe women should be able to serve in any ministry role, including as pastors and elders. Others think women can preach and teach but should not be elders.

This article asks a bigger question: Does the Bible give enough support for women to preach and teach God’s Word to the church?

I believe the answer is yes.

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The New Testament Pattern Is Participation, Not Exclusion

When we look at the early church, we see that women were active participants, not just watching from the sidelines.

They hosted churches.

They supported apostles.

They prophesied.

They evangelized.

They discipled.

They instructed believers.

Paul often praised women who worked with him in sharing the gospel.

Romans 16 gives many examples of women who were recognized for their important work in the church.

This does not answer every question about church leadership, but it does show that women were included in meaningful ministry.

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Priscilla and the Teaching of Apollos

One of the clearest examples appears in Acts 18.

Apollos was a gifted preacher and teacher.

Yet Scripture says:

“After Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately.”

Look at what happened here.

A woman helped correct and teach one of the most gifted preachers in the New Testament.

There is no rebuke.

There is no correction.

There is nothing to suggest that Priscilla went against God’s will.

Instead, her ministry helped build up a future church leader.

If it was allowed for a woman to teach a well-known preacher, it is hard to say that all teaching by women is forbidden.

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Phoebe and Junia

Romans 16 introduces two remarkable women.

Phoebe

Paul describes Phoebe as a servant or deacon of the church at Cenchreae.

He instructs the Roman believers to receive her and assist her.

Many scholars think Phoebe was the one who brought Paul’s letter to Rome.

If that is true, she probably explained the letter’s message to the church.

That would mean she held a very respected ministry role.

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Junia

Paul describes Junia as:

“Outstanding among the apostles.”

While scholars discuss exactly what the phrase means, many agree that it shows Junia was highly respected among the apostles.

At the very least, this shows that women had influence in the early church.

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What About the Qualifications for Elders?

One of the strongest arguments against women pastors comes from 1 Timothy 3.

Paul describes an overseer as:

“the husband of one wife.”

Complementarians argue that this clearly limits the office to men.

This argument should be taken seriously.

However, others point out that the phrase might focus on being faithful in marriage, not on gender.

The same expression is used regarding widows in 1 Timothy 5, where a widow is described as a “one-man woman.”

The phrase is more about character than about being male or female.

The question therefore becomes:

Was Paul saying leaders must be men, or was he stressing that leaders should be faithful?

Even committed scholars do not all agree.

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Jesus Chose Twelve Men

Another common objection is that Jesus chose twelve male apostles.

This is true.

But the Twelve were more than just church leaders.

They stood for the twelve tribes of Israel and played a special role in God’s plan.

The real question is whether choosing the Twelve sets a rule for all future ministry roles.

Many Christians believe it does.

Others point out that Jesus also gave women important ministry responsibilities.

In fact, women became the first witnesses of the resurrection and the first messengers sent to announce the risen Christ.

God gave the greatest news in history to women before He gave it to the apostles.

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The Evidence of Calling

All through church history, God has called women whose ministries have changed lives.

Many believers can say they were taught, challenged, and brought closer to Christ by the preaching and teaching of godly women.

While experience does not replace Scripture, it does make us ask an important question:

If God consistently uses women to bear spiritual fruit, should the church automatically reject those gifts?

Jesus said:

“You’ll recognize them by their fruit.” (Matthew 7:16)

When we see real spiritual fruit, we should ask if our understanding matches what God is doing.

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The Real Question

Ultimately, the debate is not about ability.

No serious student of Scripture can deny that women are capable teachers.

It is not about intelligence.

It is not about spiritual maturity.

It is not about gifting.

The debate concerns biblical authority.

What does God permit?

What does God prohibit?

And how should the church respond?

When we look at the whole story of the Bible, many believers think the restrictive passages were for certain situations, but the bigger picture shows that God is willing to call, gift, and use women in ministry.

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A Word to Those Who Disagree

Faithful Christians hold different convictions on this issue.

Some churches remain complementarian and believe pastoral leadership should be reserved for qualified men.

Others are egalitarian and believe all ministry offices are open to qualified believers regardless of gender.

Both groups contain sincere followers of Christ who seek to honor Scripture.

So, this conversation should be humble, not hostile.

The goal is not to win arguments.

The goal is to understand God’s Word and obey it faithfully.

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Conclusion

The Bible shows women as prophets, leaders, teachers, evangelists, servants, disciples, coworkers, and witnesses.

The verses often used to stop women from preaching and teaching are not as simple as they seem and are often tied to local situations.

When we look at the whole Bible, the evidence suggests that God calls and equips both men and women for ministry.

The church’s first question should not be, “Is the preacher male or female?”

The church should ask:

• Has God called them?
• Do they faithfully handle Scripture?
• Is their character consistent with the gospel?
• Is their ministry bearing spiritual fruit?

When those qualities are there, many Christians believe the church should recognize and affirm the gifts God has given, whether in a man or a woman.

Final Reflection

The question is not whether God can speak through a woman.

Scripture proves that He can.

The real question is whether we are willing to listen when He does.